Jane Iwamura points out the power
of belief in the Dalai Lama’s omnipresence, and other Western assumptions about
the spiritual power of Eastern civilization and culture. In doing so she made
me examine the support of such assumptions in my own life. Each morning before
leaving my dorm for class, I am sure to make sure I have four things: my room
keys, iPhone, Nike Fuelband and a bracelet made mahogany colored beads. I can
adequately explain the significance of three items and their impact of my daily
activities, but the beaded bracelet represents orientalization taking shape in
my own life. My best friend’s brother is a strong advocate of the power that
accompanies carrying good Karma, not putting too much value in material objects
and being in tune with the natural settings around you. He gave me the
bracelet. During his travels throughout Cambodia, this friend spent times with
Monks at their Monastery and received this bracelet as a gift from the Monks at
the end of his stay. My friend told me that the Monks blessed the bracelet, and
it will bring the owner luck, piece of mind and the confidence to deal with the
problems of everyday life. Constructing a method to achieve these ends came to
me in the form an item that may or may not be the ideals of a culture I lack
knowledge about. A group of others.
The process of othering based on
cultural assumptions is an instinctual reaction for many Americans. Beyond the
illustration of difference in popular culture, the supposed practices of
Eastern culture allow Americans to have a definitive representation of the
sacred. Even though the distinction of certain practices is an honor, it
assumes the form of something that functions similar to a curse throughout
Orientalization practices. What is seen as sacred is then internalized as
unordinary. Mediation, yoga, Buddhist pratices and other markers of Eastern
culture give Americans an escape from our society’s flaws, such as technology
dependency and an addiction to instant gratification products. Our search for
the next “new” thing stemming from an unfamiliar culture often leads to
labeling based on stereotypes and racial/ethnic generalizations. More often
than not, our actions lead by stereotyping mislead us to think traditions in
existence for thousands of years are in fact, new. This disillusionment gives
Americans the impression that we are more worldly, holistic individuals. In
fact, our scope of cultural practices throughout the remainder of the Western
world expanding into the East becomes narrower.
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